Number of People Were Served by Jewish Family in San Diego 2017

Jews in Los Angeles
Congregation B'nai B'rith, the first synagogue established in Los Angeles in 1869, photo circa 1900

Jews in Los Angeles contain approximately 17.5 percent of the city's population, and 7% of the county's population, making the Jewish community the largest in the globe exterior of New York Metropolis and Israel. As of 2015^[update], over 700,000 Jews alive in the Canton of Los Angeles, and 1.232 meg Jews alive in California overall.^{[ane] [2] [iii] [four]} Jews have immigrated to Los Angeles since it was office of the Mexican state of Alta California, just most notably beginning at the end of the 19th century to the present day. The Jewish population rose from about two,500 in 1900 to at least 700,000 in 2015.^[5] The big Jewish population has led to a significant impact on the culture of Los Angeles. The Jewish population of Los Angeles has seen a sharp increment in the past several decades, owing to internal migration of Jews from the East Coast, as well as clearing from Israel, France, the former Soviet Union, the UK, South Africa, and Latin America, and also due to the high birth rate of the Hasidic and Orthodox communities who comprise about 10% of the community'due south population.

Population [edit]

As of 2020, the Jewish population of Los Angeles is estimated at 530,000. Although the last Jewish population survey of the Los Angeles Jewish community was conducted in 1997, a systematic study of the Jewish population in the United States conducted by the Steinhardt Social Enquiry Plant's American Jewish Population Project estimates that Los Angeles County has the second largest Jewish population in the U.S., second only to New York Urban center.^[6] It has the fifth largest Jewish population of any city in the globe.^{[7] [8]}

Farsi Jews [edit]

Jimmy Delshad, former mayor of Beverly Hills, and the get-go Persian Jewish mayor in the Us

As of 2008 the Los Angeles area had the largest Persian Jewish population in the U.S., at 50,000.^[ix]

The Iranian American Jewish Federation (IAJF) of Los Angeles is a prominent non-profit organization that has been serving the Iranian Jewish community of Greater Los Angeles for the last forty-one years. IAJF is a leading organization in their efforts to fight local and global Antisemitism, protect Iranian Jews domestically and abroad, promote a unified customs, participating in social and public affairs, provide financial and psychosocial assist to those in demand through philanthropic activities, and more.^[10]

The Beverly Hills Unified School District, the established Jewish community, and security attracted Western farsi Jews to Beverly Hills, and a commercial area of the urban center became known as "Tehrangeles" due to Persian ownership of businesses in the Golden Triangle.^[11] Subsequently the 1979 Iranian Revolution virtually 30,000 Iranian Jews settled in Beverly Hills and the surrounding area.^[12] The Iranian Jews who lost funds in Iran were able to speedily accommodate due to their loftier level of didactics, overseas funds, and experience in the business sector.^[11] In 1988 1,300 Iranian Jews settled in Los Angeles.^[13]

In 1990 John Fifty. Mitchell of the Los Angeles Times wrote that these Iranian Jews "function as role of a larger Iranian community" merely that they also "in many respects[...]grade a customs of their own" every bit they "still manage to live their lives nearly surrounded by the culture of their homeland--going to Iranian nightclubs, worshiping at Iranian synagogues, shopping for clothing and jewelry at Iranian businesses."^[12] At that place had been initial tensions with Ashkenazi Jews in the synagogues due to cultural misunderstandings and differences in worship patterns, partly considering some Iranian Jews did not understand that they needed to assistance in fundraising efforts and pay dues. The tensions subsided past 2009.^[11]

Israelis [edit]

Los Angeles is domicile to the largest population in the Israeli diaspora, with more 250,000 Israeli Americans living in the Los Angeles, according to the Israeli American Quango. The Israeli community of Los Angeles is clustered in the San Fernando Valley and Westside of Los Angeles. The communities of Encino and Tarzana in particular are noted for their large Israeli populations. Many Israeli Americans in Los Angeles are first, second, or 3rd-generation Americans and are the descendants of early Israeli immigrants arriving in the 1950s, while others are more than recent immigrants who began moving to Los Angeles in a wave of migration that began in the 1970s continued to this mean solar day. The Israeli American community of Los Angeles has risen to prominence in local business, government and civilisation. Los Angeles is domicile to the world's commencement Israeli Community Center (ICC), similar to a JCC, located in the San Fernando Valley.^[fourteen]

Russian Jews [edit]

Los Angeles is domicile to approximately 25,000 Russian-speaking Jews, and has the 2nd-largest population of Russian Jews from the onetime Soviet Union in the Usa, later on New York.^[15]

Latin Jews [edit]

As of 2006, there were approximately 11,000 Latin Jews living in Los Angeles particularly in the West Hills area.^[sixteen]

Moroccan Jews [edit]

The Moroccan Jewish community in Los Angeles is ane of the largest in Due north America, approximately 10,000 Moroccan Jews reside in the Los Angeles surface area, mostly in Pico-Robertson, Northward Hollywood, and Beverly Hills. Many are the descendants of community members who first emigrated to the Usa in the aftermath of Globe War II. Many others came after in the 20th century from Israel, and start in the early 21st century from French republic due to increasing antisemitism there.^[17] Nearly are adherents to Orthodox Judaism, with some belonging to the Haredi, Reform, and Conservative Judaism as well. The community has their own synagogues likewise as a customs center.

Rhodeslis [edit]

The Los Angeles surface area has been estimated to home to 900 Rhodeslis every bit of 2005. The starting time members of the Rhodes Jewish community settled in the neighborhood of Ladera Heights outset in the early on 20th century. The Rhodeslis came to Los Angeles fleeing antisemitism and for opportunity. Ladera Heights was the eye of the Rhodesli community for decades. Rhodeslis spoke Ladino at home and established their ain synagogue, the Sephardic Hebrew Heart; which afterward merged with Sephardic Temple Tifereth State of israel in 1993. Beginning in the 1960s and 70s the Rhodeslis began to leave Ladera Heights due to redlining, and moved to other neighborhoods in the city. Today the Rhodeslis are scattered across LA County and some of them fear absorption into the broader Los Angeles Jewish community and the loss of their unique culture and traditions. Ladino is yet spoken by some members of the community, especially those who are older or are particularly interested in their ethnic history.

Beginning in the middle of the 20th century, the Rhodesli community of Los Angeles started a unique custom which continues to this day, annual trips to Catalina. Every summertime a number of Rhodeslis (40 as of 2005), board the ferry to Catalina Island to embark on a group trip where they can connect with their shared civilisation and history. An influential member of the community, Aron Hasson once stated to the Jewish Journal, "It was natural to them to accept a boat across the water to an island nearby." They visit Catalina Island considering its location resembles that of Rhodes in relationship to Turkey.^[18]

The Mediterranean island of Rhodes was once the center of an important Sephardic Jewish customs with its own unique culture and community. The Jews of Rhodes, who called themselves Rhodeslis, lived peacefully under the Ottoman rule, preserving the medieval form of the Ladino language they took with them following the Inquisition and their expulsion from Spain in 1492. Rhodes was invaded past the Nazis in 1944, and Rhodes Jews were amidst the many sent off in cattle cars to their deaths in concentration camps. Many of the Rhodeslis who survived the Holocaust and fled Globe War II and its aftermath immigrated to Los Angeles, because there was an existing Rhodesli customs in South Los Angeles, and the area's Mediterranean climate and coastline reminded them of their onetime domicile.^[19]

Yemenite Jews [edit]

Kickoff with the wave of Israeli immigration to Los Angeles which began in the mid-20th century and continues to the present-day, a number of Yemenite Jews from Israel came to Los Angeles and mainly established themselves in the areas of Pico-Robertson, Santa Monica, and Encino; where several restaurants offering Yemenite Jewish cuisine exist. There are a number of synagogues in the Yemenite tradition, most notably Tifereth Teman on Pico. Many Yemenites likewise nourish synagogues catering to the full general Mizrahi Jewish community of the metropolis.^[20]

In 1964, several dozen members of the Yemenite community began to run into pray in the Yemenite dialect of Hebrew in their homes, community rooms, and fifty-fifty a bank basement. For the High Holidays they would rent a room in local synagogues. For the next 18 years the Yemenites did non take their own synagogue. In the fall of 1986, they purchased a three-chamber abode in a residential area on Hayworth Avenue which they and so converted to use every bit the beginning Yemenite synagogue in Los Angeles, Tifereth Teman. The move was met with opposition past some of the neighbors, some of whom were Jewish, many of whom were non Jewish and were White; which led to accusations of antisemitism past some members of the synagogue. The synagogue also attracted supporters, mostly within the local Orthodox Jewish community. Some older Orthodox residents of the neighborhood began to nourish services at Tifereth Teman out of convenience as it was the closest synagogue to their homes. Opponents of the synagogue filed complaints with the metropolis zoning board every bit the building was zoned residential. The synagogue was said to have the support of local councilman Zev Yaroslavsky, who later alleged himself to be neutral in the face of community opposition.^[21] In 1987, Tifereth Teman lost their zoning battle and was ordered to close. This determination was later appealed by the clergy. ^[22] Tifereth Teman afterward moved to some other building with the proper zoning, where it remains today.

Due south African Jews [edit]

As of 1986, more than than 500 S African Jews reside in Irvine, in Orange County outside of Los Angeles. Most South African Jews in Los Angeles are Orthodox and go to shul or a Chabad heart.^[23]

History [edit]

The history of the Jews in Los Angeles includes significant contributions in the arts and culture, science, education, architecture and politics, and began with Jacob Frankfort'southward arrival about 1841.

19th century [edit]

In 1841 Jacob Frankfort arrived in the Mexican Pueblo de Los Ángeles in Alta California. He was the city'southward first known Jew.^[24] When California was admitted to the Union in 1850, The U.Southward. Census recorded that there were eight Jews living in Los Angeles.^[25]

Morris L. Goodman was the first Jewish Councilman in 1850 when the Pueblo de Los Ángeles Ayuntamento became the Los Angeles Common Council with U.Due south. statehood.^[26] Solomon Lazard, a Los Angeles merchant, served on the council in 1853, and besides headed the first Los Angeles Chamber of Commerce.^[26] Arnold Jacobi was a quango member in 1853–54.

Joseph Newmark, a lay rabbi, began conducting the start informal Sabbath services in Los Angeles in 1854.^[26]

"Commencement Jewish site in Los Angeles"
1855 Hebrew Chivalrous Society Cemetery marking.

In 1854 Joseph Newmark arrived in Los Angeles and helped plant the Hebrew Benevolent Guild for the evolving Jewish community, afterwards organizing congregations in New York and St. Louis. The showtime organized Jewish community endeavor in Los Angeles was their acquiring a cemetery site from the urban center in 1855. The Hebrew Benevolent Club Cemetery was located at Lookout Drive and Lilac Terrace, in Chavez Ravine, primal Los Angeles.^[25] Present solar day historical marking for the "First Jewish site in Los Angeles" is located southward of Dodger Stadium, backside the police academy, in the Elysian Park area. In 1910 the bodies were moved to the Abode of Peace Cemetery in East Los Angeles.^[26]

The oldest congregation in Los Angeles started in 1862, a Reform denomination, it is the nowadays-day Wilshire Boulevard Temple congregation.^[25]

In 1865 Louis Lewin and Charles Jacoby organized the Pioneer Lot Association which developed an eastern Los Angeles expanse, subsequently known as Boyle Heights.^[26]

In 1868 Isaias W. Hellman (1842–1920) and partners formed the Farmers and Merchants Depository financial institution in the city. In 1879 he was on the lath of trustees to create the new University of Southern California.^[27] In 1881 Hellman was appointed a Regent of the University of California, was reappointed twice, and served until 1918.^[26]

20th century [edit]

From 1900 to 1926 there was no distinct Jewish neighborhood.^[26] 2500 Jews lived "downtown" which in 1910 was described as Temple Street (the main Jewish Street) and the area to its south. In 1920, this was described to include Key Artery. Smaller groups lived in the University, Westlake, and wholesale areas. Except for University, these areas steadily declined between 1900 and 1926.

In 1900 2 Jewish community historians stated that "there were far too few Jews to form a definitively Jewish district."^[28]

In 1900, there were 2,500 Jews. This increased to five,795 Jews in 1910, 10,000 in 1917, 43,000 in 1923, and 65,000 in the mid-1920s.^[29]

In 1902, the Kaspare Cohn Infirmary (1902–1910), which after became Cedars of Lebanon Hospital (Melrose/Vermont), and eventually Cedars-Sinai Medical Center, was established in Angelino Heights. From 1902 to 1905 it treated tuberculosis sufferers from Eastern sweatshops, until rich neighbors forced them to stop treating TB patients.^[26]

In 1906, the Sinai Temple was organized. It was the first Conservative congregation in Los Angeles and the first Conservative synagogue built west of Chicago.^[26] From completion in 1909 to 1925 the congregation worshiped at 12th and Valencia Streets. The congregation moved to Westwood in 1961.^[25] In 2013 the building was purchased past Craig Taubman who created the not for profit Pico Union Project a multi organized religion and cultural Center. In 1911 the Hebrew Sheltering Association began, eventually becoming the Jewish Domicile for the Aged, now in Reseda.

In the 1920s, subsequently an initial period in the Northeast and Midwest, significant numbers of Jewish immigrants and their families moved to Los Angeles, eventually making Boyle Heights home to largest Jewish community west of Chicago. However, the Johnson-Reed Immigration Act of 1924 established annual quotas for immigrants from Europe and sharply limited migration of Southern and Eastern Europeans. All the same, the population of Jews in Los Angeles connected to increase speedily equally they moved Westward.

In 1927, I.Chiliad. Hattem, a Sephardic Jew, opened the first supermarket in America. The beginning Sephardic synagogue in Los Angeles was dedicated in 1932.

In 1935, a mass coming together was held at the Combo Auditorium to protestation against the treatment of the Jews in Federal republic of germany. In 1936 the Los Angeles Jewish Community Council was incorporated, the present twenty-four hours Jewish Federation Council.^[26] In 1940 Los Angeles had the seventh largest Jewish population of all the cities in the The states. Large numbers of Jews began to immigrate to Los Angeles after World War Two. 2,000 Jews per month settled in Los Angeles in 1946. Well-nigh 300,000 Jews lived in Los Angeles by 1950. Over 400,000 Jews lived in Los Angeles, about eighteen% of the full population, past the end of the 1950s. By the terminate of the 1970s, over 500,000 Jews lived in Los Angeles.^[30]

In 1989, there had been virtually 1,500 Soviet Jews who arrived in Los Angeles by Dec 4 of that year. Los Angeles surface area authorities anticipated that in the next two months an additional 850 Soviet Jews were to make it.^[31]

Jews have played a role in creating or developing many Los Angeles business and cultural institutions, including the amusement, fashion, and existent estate industries. [one]

21st century [edit]

Following the 2013 mayoral election, urban center councilman Eric Garcetti became the city'southward showtime elected Jewish mayor. He had previously served as the council president and was re-elected mayor in 2017.^[32]

Contempo immigration [edit]

Every bit of 1996 most immigrants from Israel to Los Angeles are Jews who are Hebrew-speakers.^[33]

History of the Jews in the entertainment manufacture [edit]

Ben Hecht, one of the get-go Jewish winners of an Academy Accolade, winning the inaugural Oscar for Best Story for his 1927 picture Underworld.

Jews played a major role in creating the film manufacture in Hollywood during the first half of the 20th century. Metro-Goldwyn-Mayer, 20th Century Fox, Columbia Pictures, Paramount Pictures, Universal Pictures, and Warner Bros. were all started and led by Jews, almost all of them contempo immigrants or children of immigrants from Germany and Eastern Europe. In his volume An Empire of Their Own, Neal Gabler wrote that in the movie manufacture, there "were none of the impediments imposed by loftier professions and more than entrenched businesses to go along Jews and other undesirables out." Gabler besides argued that because of discrimination in a predominately WASP America due to their Jewishness, "the Jews could just create new a country--an empire of their own, so to speak . . . an America where fathers were strong, families stable, people attractive, resilient, resourceful, and decent." The 20th Century American Dream was to a considerable caste depicted and defined by Hollywood.^[34]

Very chop-chop, Protestants attacked the picture industry as a Jewish conspiracy to undermine "Christian" and "American" morals, especially in a period of big-scale clearing from southern and eastern Europe. Such beliefs in Jewish control, power, and conspiracy are traditional elements of anti-Semitic thinking. The role of these "Hollywood Jews" has been debated for years, just one thing is agreed on: most of them avoided identifying themselves as Jews at all, since their major desire was to digest and exist accepted by the non-Jewish white institution. Some African Americans, angered by negative images of blacks in movies and by the minor number of major black directors and producers from the 1910s to 1960s, raised charges that Jews in Hollywood were both stereotyping and besides unfairly excluding blacks. Hollywood leaders responded that at that place was no conspiracy controlling Hollywood and that Jews in the manufacture had been leading supporters of liberal causes, including civil rights and the expansion of black participation in the industry.^[34]

Geography [edit]

Since the tardily 1960s Orthodox Jews have increasingly settled Hancock Park.^[35] Today, Hancock Park (equally well as the bordering Beverly-La-Brea Commune) is home to a chop-chop expanding Chassidic Jewish population with the bulk of the Chassidic Dynasties represented in strong number.^{[ citation needed ]}

As of 1990 the majority of Iranians in Beverly Hills were Jewish. Past that year many Iranian restaurants and businesses were established in a portion of Westwood Boulevard south of Wilshire Boulevard.^[12]

Jews accept increasingly settled inside the city of Los Angeles in the San Fernando Valley and in the Conejo Valley city of Thousand Oaks.

When Jews settled in Los Angeles, they were originally located in the Downtown area. Industrial expansion in the Downtown expanse pushed the Jews to Eastside Los Angeles, where The Los Angeles Jewish community formed in the years 1910–1920. The Brooklyn Avenue-Boyle Heights surface area, the Temple Street area, and the Primal Avenue area were the settlement points of Jews in that flow.^[5]

In the 1920s the Jewish population saw Boyle Heights as the middle of the Jewish community. In 1908 Boyle Heights had three Jewish families. In 1920 there were 1,842 Jewish families there. In the mid-1920s about 33% of all of the Jews in Los Angeles lived in Boyle Heights. Past 1930 nearly x,000 Jewish families lived in Boyle Heights.^[5]

Since 1953, every representative of the Metropolis Quango'south 5th District has been Jewish.

By the 1980s, a large number of Jews moved to the Pico-Robertson neighborhood in Los Angeles' Westside. They joined an already established community of German language Ashkenazi Jews who settled the area in the 1910s, and a newer population of Iranian Jews who had fled the revolution.^[36] Today, the neighborhood is dwelling to a substantial Jewish community, with over half-dozen major Jewish individual schools, and over thirty kosher restaurants (including Chinese, Mexican, Israeli, Thai, delis, steakhouses, and more than), over xx synagogues, and five mikvahs.^[37]

Other Jewish communities in Southern California of various denominations and nationalities are in Orange Canton, Riverside County (esp. the Coachella Valley with its resort city Palm Springs) and San Diego.^{[ citation needed ]}

As of 2020, about 87,000 Jews were estimated to reside in Orange County.^[6]

Demographics [edit]

According to a 2007 study by Pew Inquiry, the Jewish population of Los Angeles has been said to be the most racially-diverse in Northward America; with viii% beingness of mixed race and 7% beingness Hispanic or Latin. Jewish students comprised 4% of the student body of the Los Angeles Unified School District in 2007. Los Angeles also had the highest percentage of adherents to Reconstructionist Judaism in the nation, who were estimated to number 7% of the local Jewish community.^[38]

Politics [edit]

Eric Garcetti, the current and first elected Jewish mayor of Los Angeles.^{[32] [39]}

Jewish voters usually vote in favor of politically liberal candidates or causes, but may vote differently in order to protect their interests/causes.^[40] By 2008 Jews made up about 33% of white voters in Los Angeles, while in 1993 they made up 25% of the white vote.^[41] Jewish voters in the San Fernando Valley tend to be more politically bourgeois while those in the Los Angeles Westside tend to be more liberal; Jews in both areas largely back up the Democratic Political party.^[42] Jews vote in favor of immigrants.^[43] Raphael J. Sonenshein, in "The Role of the Jewish Customs in Los Angeles Politics," wrote that the Jewish customs had a meaning impact in Los Angeles politics fifty-fifty though it is proportionally a small part of the metropolis's population.^[44]

History [edit]

In the 1970s the Westside Jews were in favor of desegregation busing in the Los Angeles Unified School District (LAUSD) while those in the San Fernando Valley opposed it.^[41] In previous eras Jews and blacks formed a political coalition although this coalition afterwards declined afterwards Tom Bradley stepped downward from his position equally Mayor of Los Angeles.^[43] That yr the Jewish vote was split up betwixt mayoral candidates Richard Riordan and Mike Woo.^[45] Jews opposed Proposition 187, which passed in 1994.^[43] In 1997 80% of Jews supported the LAUSD school bond, then the largest such bail in history; and 71% of Jews supported Riordan confronting Tom Hayden.^[45] Jews supported Antonio Villaraigosa every bit Mayor of Los Angeles in the 2001 principal; while he had a slim margin with Westside Jews in the 2001 runoff, the Jewish vote went to James Hahn. However Villaraigosa received almost of the Jewish vote in the 2005 election.^[43]

Media [edit]

Film [edit]

In more contempo times, the role of Jews in Hollywood has get less central, only private Jews are still leaders in the industry.^[34]

Television [edit]

Los Angeles is home to one of only ii Jewish television set channels, Jewish Life Television set which broadcasts worldwide from a studio in Sherman Oaks.^[46] In addition to this, JBS a Jewish television channel broadcasting from New York, features weekly Shabbat services from Sinai Temple in Westwood.^[47] Both channels are carried past local cable providers.

Print [edit]

The Jewish Periodical of Greater Los Angeles is a local Jewish publication which is most noted for its interviews of Jewish celebrities and important figures in the Los Angeles Jewish community;^[48] also as its features in local Jewish culture and events equally well as news coverage of events affecting the community too equally other areas of the diaspora and in Israel. Despite it existence a pocket-size publication many notable Jewish celebrities take been interviewed in the periodical. Its cultural importance in the community has led to the publication and its reporters being depicted in such films as This Is 40, amid others. The Jewish Journal is the largest Jewish publication outside of Israel, and is distributed beyond Northward America. In September 2020, The Jewish Journal announces the temporary suspension of the print version of the publication due to the economic effects ongoing COVID-19 pandemic, transitioning to existence an online-just publication for the time being. A number of other Jewish magazines, newspapers, journals, and other publications exist in the greater Los Angeles area. These publications are printed in a number of languages spoken by the local Jewish community including but non express to English, Hebrew, Western farsi, Yiddish, French, Spanish, Ladino, and more. The Jewish Home Los Angeles publishes their own local weekly newspapers for their residents to peruse.

Radio [edit]

Southern California is home to one Jewish radio station. Kol Haneshama is a Jewish radio station, which broadcast 24 hours a day from the Ateret State of israel synagogue in the Pico-Robertson neighborhood of Los Angeles.^{[49] [50]} In add-on to Kol Haneshama, some local stations rebroadcast Israeli Army Radio, catering to the large Israeli-American population of the city every bit well.

Cuisine [edit]

When Jews moved to Los Angeles, many of them established delicatessens.^[51] By 2013 several of the delis had closed due to the crumbling of their customer bases, newly established dining options, and bug in the economy.^[52]

The Jewish cuisine of Los Angeles resembled that of New York until the later 20th century, when more restaurants opened serving Persian Jewish and Israeli cuisine, among others. The influences of these cuisines, equally well as Californian cuisine, the organic food movement, and the plentiful local produce accept created a new unique Los Angeles Jewish cuisine. There are too a multitude of kosher restaurants through Los Angeles serving Jewish, Persian, Israeli, Moroccan, Yemenite, Chinese, Indian, Mexican and others.

Notable Jewish restaurants in Los Angeles include:

• Amble's Delicatessen
• Langer's Delicatessen
• Wexler's Deli
• Bavel
• The Milky Way, a kosher dairy eating house in Beverly Grove founded by Leah Adler, and owned by Steven Spielberg
• Western Bagel
• Bibi's Baker
• Harissa Restaurant and Bakery – Pico-Robertson
• Beverly Hills Kosher Thai
• Jeff'due south Gourmet Sausage Factory – Pico-Robertson

Education [edit]

This section needs expansion. You can help past adding to it. (August 2020)

Milken Customs High Schoolhouse is located in Bel-Air.^[53]

In the Fairfax District, there are several Orthodox Jewish schools. Yeshiva Rav Isacsohn/Toras Emes Academy is a Haredi school with separate buildings for boys and girls grades K-eight. Mesivta Los Angeles is a Hasidic Yeshiva that serves equally preparation for Kollel. Yeshiva Gedolah of Los Angeles is an all-boys Litvish Haredi Yeshiva also primarily serves equally preparation for higher-level Yeshiva written report and Kollel. Bais Yaakov of Los Angeles is a Haredi girls-simply loftier school that offers secular studies and college prep in addition to religious studies. Bnos Devorah High School is a very small Hasidic girls-just school. Yavneh Hebrew Academy is a Modern Orthodox K-eight schoolhouse which is coed until sixth grade.

In that location are also a couple Orthodox Jewish schools in Pico-Robertson. Yeshiva University High Schools of Los Angeles is Modern Orthodox and has separate campuses for boys and girls. Mesivta Birkas Yitzchok is a Haredi boys-only high school that aims to offer both Talmud report and secular studies.

Jewish schools in the San Fernando Valley, as of 1988, included Valley Torah High Schoolhouse, Emek Hebrew Academy, Einstein University (grades vii-12) in Van Nuys, Abraham Joshua Heschel Day School (K-9) in Northridge, and Kadima Hebrew University (PreK-6) in Woodland Hills.^[54]

Rohr Jewish Learning Institute in partnership with Chabad is active throughout Los Angeles.^{[55] [56] [57] [58]}

American Jewish Academy is located in Bel Air, Los Angeles.

Notable residents [edit]

• 24kGoldn (rapper)
• J. J. Abrams (filmmaker and showrunner)
• Dianna Agron (actress)
• Jason Alexander (actor)
• Judd Apatow (filmmaker)
• Alan Arkin (player)
• Irving Azoff (managing director, executive)
• Sacha Baron Cohen (comedian, actor, filmmaker)
• Benny Blanco (rapper, music producer, player, chef)
• Rachel Bloom (screenwriter, actress, showrunner)
• Amir Blumenfeld (comedian)
• Alison Brie (actress)
• Max Brooks (author, commentator)
• Mel Brooks (filmmaker, actor, comedian, author)
• Lizzy Caplan (extra)
• Mickey Cohen (gangster)
• Emory Cohen (thespian)^[59]
• Flora Cross (picture actress)^[60]
• Baton Crystal (comedian)
• Larry David (player, comedian and tv producer)
• Sammy Davis Jr. (actor, member of the Rat Pack)
• Jimmy Delshad (Mayor of Beverly Hills, California)^[61]
• Kat Dennings (actress)
• Kirk Douglas (actor)
• Michael Douglas (thespian)
• Drake (rapper, actor, television producer)
• Howard Deutch (filmmaker)
• Zoey Deutch (actress)
• Bob Dylan (musician, poet)
• Zac Efron (player)
• Jesse Eisenberg (thespian, director, screenwriter, writer)
• Doug Emhoff (amusement lawyer and husband of Vice President Kamala Harris)
• Nora Ephron (author, author, director and filmmaker)
• Susie Essman (comedian)
• Jon Favreau (writer, actor, filmmaker, chef, sometime speechwriter for President Obama)
• Beanie Feldstein (actress)
• Mike Feuer (City Attorney of Los Angeles)
• Isla Fisher (actress)
• Gal Gadot (actress and former Miss Israel)
• Ron Galperin (starting time-openly gay City Controller of Los Angeles)
• Jeff Garlin (actor, comedian, star of Curb Your Enthusiasm
• Jackie Goldberg (pol)
• Jake Gyllenhaal (actor)
• Maggie Gyllenhaal (actress)
• Marvin Hier (rabbi)
• Jonah Loma (actor)
• Rashida Jones (actress and television producer)
• Jenji Kohan (Tv set show producer)
• Zoe Kravitz (actress)
• Nick Kroll (actor, comedian, playwright)
• Norman Lear (showrunner)
• Dan Levy (actor and comedian)
• Eugene Levy (actor and comedian)
• Jane Levy (thespian)
• Jerry Lewis (actor, comedian)
• Richard Lewis (histrion, comedian)
• Lil Dicky (rapper, comedian, showrunner)
• Michael Milken (financier)
• Daniel Pearl (announcer) - Encino
• Judea Pearl (professor and father of Daniel Pearl)
• Natalie Portman (actress)
• Rob Reiner (actor and filmmaker)
• Shari Redstone (executive)
• Sumner Redstone (executive)
• Melissa Rivers (actress, producer, showrunner)
• Seth Rogen (comedian, filmmaker)
• Phil Rosenthal (producer, boob tube presenter)
• Maya Rudolph (comedienne, actress, filmmaker, former SNL bandage member)
• Adam Sandler (actor, comedian, musician and writer)
• Adam Schiff (Autonomous congressman)
• Iliza Schlesinger (comedian)
• Robert Shapiro (prominent lawyer and entrepreneur)
• Jeff Shell (executive)
• Shifty Shellshock (rapper)
• Brad Sherman (Democratic congressman)
• Pauly Shore (role player and comedian)
• Sarah Silverman (thespian and comedian)
• Steven Spielberg (award-winning managing director, producer and filmmaker)
• Barbra Streisand (honor-winning singer, songwriter, actress, director, author, and filmmaker)
• Rebecca Sugar (animator, creator of Steven Universe)
• Alan E. Willner
• Zvi Dershowitz (Rabbi - Sinai Temple)
• Eric Garcetti (Mayor of Los Angeles)
• Steven Spielberg (Motion picture producer)
• Henry Waxman (former Democratic congressman)
• Zev Yaroslavsky (politician)

See also [edit]

• To the Aureate Cities - A book which discusses the germination of the Los Angeles Jewish community

References [edit]

• Gurock, Jeffrey S. American Jewish History: The Colonial and Early National Periods, 1654–1840, Volume one. Taylor & Francis, 1998. ISBN 0415919258, 9780415919258.
• Sonenshein, Raphael J. "The Role of the Jewish Community in Los Angeles Politics: From Bradley to Villaraigosa." Southern California Quarterly, Vol. xc, No. 2 (Summer 2008), pp. 189–205. Available at JSTOR.
  • Originally a paper presented on Nov 13, 2005 at the conference "Jewish L.A. - And so and Now" at the Center for Jewish Studies in the Autry Museum; information technology was revised for publication as a journal commodity.

Reference notes [edit]

1. ^ Dashefsky, Arnold. "Jewish Population in The Usa". Berman Jewish Databank . Retrieved October 6, 2020.
2. ^ "The Jewish Federation Professional Networks". Jewish Federation of Los Angeles . Retrieved September 27, 2021.
3. ^ "Jewish Los Angeles". Daytripper . Retrieved September 27, 2021.
4. ^ "Azerbaijan'south Consul Full general meets leading American Jewish organizations in Los Angeles". Azernews Plc. Azernews. March 16, 2021. Retrieved September 27, 2021.
5. ^ ^{a b c} Romo, Ricardo. Eastward Los Angeles: History of a Barrio. Academy of Texas Printing, July 5, 2010. ISBN 0292787715, 9780292787711.
6. ^ ^{a b} Saxe, Leonard; Parmer, Daniel; Tighe, Elizabeth; Magidin de Kramer, Raquel (March 2021). "American Jewish population estimates 2020: Summary and highlights". American Jewish Population Project at Steinhardt Social Inquiry Institute, Brandeis Academy . Retrieved April 27, 2021. {{cite web}}: CS1 maint: url-status (link)
7. ^ "The Jewish Federation Professional Networks". The Jewish Federation of Greater Los Angeles . Retrieved October 26, 2020.
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Further reading [edit]

• Chammou, Eliezer. Migration and adjustment: the case of Sephardic Jews in Los Angeles. University of California, Los Angeles, 1976. Bachelor in Snippet View from Google Books.
• Gelfand, Mitchell Brian. Chutzpah in El Dorado: Social Mobility of Jews in Los Angeles, 1900–1920. Carnegie-Mellon University, 1981. Available in Snippet View from Google Books.
• Newmark, Harris. Sixty Years in Southern California 1853–1913. NY:1926.
• Soomekh, Sabah. From the Shahs to Los Angeles: Three Generations of Iranian Jewish Women between Religion and Culture. SUNY Press, November one, 2012. ISBN 1438443838, 9781438443836.
• Vorspan, Max and Gartner, Lloyd. History of the Jews of Los Angeles. Huntington Library. 1970.
• Wilson, Karen. Jews in the Los Angeles Mosaic. University of California Press, May 1, 2013. ISBN 0520275500, 9780520275508.
• The Jews of Los Angeles: Urban pioneers. Southern California Jewish Historical Society, 1981. Available in Snippet View from Google Books.
• Phillips, Bruce. "Jewish population of L.A., Valley districts" (Opinion). The Jewish Journal of Greater Los Angeles. February 22, 2012.

External links [edit]

• Timeline of Jewish History in Los Angeles
• The Jewish Federation of Greater Los Angeles
• Jewish Home Los Angeles Mag
• Iranian American Jewish Federation
• Center for Jewish Studies (CJS), University of California, Los Angeles
• Mapping Jewish LA, a project of the CJS
• Jewish Journal

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Source: https://en.wikipedia.org/wiki/History_of_the_Jews_in_Los_Angeles

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